Browsing News Entries
Posted on 04/21/2019 05:00 AM (CNA - Saint of the Day)
Posted on 04/20/2019 23:07 PM (A Concord Pastor Comments)
Easter's wonder, peace and joy
all rise from
faith and hope and love:
till the power
Sing till the power of the Lord come down.
Amazing grace, how sweet the sound
I once was lost, but now I'm found,
Jesus, Jesus, how I love thee!
Must Jesus bear the cross alone and all the world go free?
No, there's a cross for ev'ryone and there's a cross for me.
Jesus, Jesus, how I love thee!
Holy Jesus, praise his name!
Praise his name, praise his holy name!
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Posted on 04/20/2019 10:00 AM (CNA Daily News - US)
Denver, Colo., Apr 20, 2019 / 03:00 am (CNA).- Twenty years ago, two teenagers opened gunfire outside Columbine High School in Littleton, Colorado.
Their massacre was premeditated and devastating; the boys also unsuccessfully planned to bomb the school with homemade explosives. They murdered 13 and wounded more than 20 others; finally they shot and killed themselves.
Twelve students and one teacher died the morning of April 20, 1999. The victims included at least four Catholics.
It was the most devastating school shooting in the United States up to that point, and would remain so until April 2007 when a gunman killed 32 people and himself at Virginia Tech.
Archbishop Charles Chaput, now of Philadelphia, was the shepherd of Denver at the time. More than 1,000 mourners turned out for the first three students’ funerals, over which Chaput presided.
"[Chaput] was very prompt in understanding the need to get to the scene and get to the families, the Catholic families, to provide them with support," Francis Maier, who was archdiocesan chancellor and special assistant to the archbishop at the time, told CNA in an interview.
The massacre happened at a time when school shootings were relatively rare, Maier emphasized. Columbine is in an upscale neighborhood, he noted, and it was a place where no one anticipated something like that could happen.
Maier said both secular and Church officials responded well when the shooting happened, but there were some moments at the beginning when people asked: "What do we do? How do we respond?"
“[Chaput] was engaged immediately. [The shooting] caught everyone by surprise, obviously, but he responded very promptly."
The archbishop stayed in touch with the parents of at least one of the victims for years afterward, thanks to the relationship forged in the immediate aftermath of the attack. Maier said he thought the archbishop was prepared by having been a pastor in the diocese before he was its archbishop, which he had been for 2 years in 1999.
"He had a long-lasting linkage to the event and the families that were involved," Maier said.
Maier said after the tragedy the Church was often asked how the shooting could be reconciled with the idea of a good and merciful God, and how the perpetrators— two kids— could do something like that?
"Delivering that message of God's presence and God's continuing love, obviously, was the archbishop's task,” Maier said.
“And in the funeral homilies that he preached, the counseling he gave to the families— a lot of counseling in a situation like this is just being present. Because what are you gonna say, you know? You can't say 'I know how you feel?' because you don't. And I think the archbishop understood that his presence and the presence that it represented as the Church's concern.”
The Columbine shooting prompted a national conversation about gun control and school safety.
Chaput testified before the United States Senate Committee on Commerce, Science and Transportation on May 4, 1999. He addressed violence in media and popular culture— a widely-discussed topic in the wake of the shootings.
“The reasonable person understands that what we eat, drink, and breathe will make us healthy or sick. In like manner, what we hear and what we see lifts us up or drags us down. It forms us inside,” Chaput told the committee.
He noted that “The Matrix,” a film in theaters at that time hugely popular with teenagers, featured a great deal of firearm violence. Chaput wondered if the shooters had seen the film; and if so, he mused that “it certainly didn't deter them” from committing their violent act.
“People of religious faith have been involved in music, art, literature, and architecture for thousands of years, because we know from experience that these things shape the soul, and through the soul, they shape behavior,” Chaput said.
“Common sense tells us that the violence of our music, our video games, our films, and our television has to go somewhere. It goes straight into the hearts of our children, to bear fruit in ways we cannot imagine until something like [Columbine] happens.”
Chaput emphasized his view that tragedies like Columbine emerge out of a culture in which people are not being taught to value human life.
“When we build our advertising campaigns on consumer selfishness and greed, and when money becomes our universal measure of value, how can we be surprised when our sense of community erodes?” he wondered.
“When we multiply and glorify guns, are we surprised when kids use them? When we answer murder with more violence in the death penalty, we put the State’s seal of approval on revenge.”
“When the most dangerous place in the country is a mother’s womb, and the unborn child can have his or her head crushed in an abortion, even in the process of being born, the body language of that message is that life is not sacred and may not be worth much at all.”
Maier agreed with Chaput’s diagnosis of the problem.
"Young people are not being formed properly in the dignity of life, and older people, adults, are deeply into self-satisfaction and license."
"The disease needs to be addressed, not the symptoms,” he said.
“Fixing it is not going to be removing one particular way of committing an evil act. People will find other means to do those things if they are committed to doing evil things. So I think the underlying culture that produces Columbine is still with us, and, if anything, it’s worse."
Posted on 04/19/2019 22:34 PM (A Concord Pastor Comments)
Yes, I've been preaching the Triduum.
No, I haven't had a minute to spare for posting
I was about to post at least the audio and then I
realized I left my trusty little recording device at
the church and since I now live in Belmont - I
can't just cross the street to get it. Not sure when
but I'll post my Triduum/Easter homilies as soon
as I can!
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Posted on 04/19/2019 22:20 PM (A Concord Pastor Comments)
|The Dead Christ by Mantegna|
On Holy Saturday the Church waits at the Lord's tomb,
meditating on His suffering and death.
The painting above by Mantegna is a compelling image,
confronting us with the reality of Jesus' death...
On this day, the altar is left bare, Mass is not celebrated.
Only after the solemn vigil during the night,
held in anticipation of the resurrection,
does the Easter celebration begin with a spirit of joy
that overflows into an Easter season of fifty days.
A Prayer for Holy Saturday
This is the hardest time to pray:
after the drama and catastrophe,
before the angels and the big reveal.
The passion, the agony, the desperate grief
have given way to numbness
in this time in between.
God seems to be offstage,
preparing for the final scene,
taking care of ancient souls in other worlds
or clothing the hidden, broken body
in resurrection glory.
So let our prayer this day be plain
and to the point:
May God be with us in the waiting,
and may we wait with hope,
and every time in between.
- by Kerry Greenhill
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Posted on 04/19/2019 17:53 PM (CNA Daily News - US)
Denver, Colo., Apr 19, 2019 / 10:53 am (CNA).- I’ve been married for 13 Easters now. I’ve been a dad for seven of those.
And every year, Easter sneaks up on our family. It shouldn’t. Lent is a long and penitential season, and the fair warning the Church gives us that Easter is coming. But a few weeks into Lent, it becomes normal- the sacrifices and penances become part of our routine- and I begin to forget that Easter is coming.
And then, it’s the Triduum.
Then it’s Good Friday, and we’re kneeling in the Church, and processing forward to kiss the cross.
Then it’s Holy Saturday, and some years we’re putting the kids in pajamas to let them sleep in the pews during Easter Vigil.
Then it’s Easter, and we’re celebrating with our family, and cooking a roast, and drinking champagne.
And every year, I find myself wondering if I’ve led my family well through Lent. Every year, I see the ways in which I might have invited my wife more often to prayer. Every year, I ask if I’ve taught the kids enough about Jesus and his sacrifice, if I’ve opened the Scripture often enough in our home.
Every year, I conclude I haven’t done enough. I haven’t really lived the Lent I should have, I decide. I haven’t really lived for Christ.
But all of that is folly.
We’re called, of course, to order our lives and homes and families to Jesus Christ. We’re called to be his disciples. We’re called to place him above all things.
But Easter reminds us that we’re also called to let him- and him alone- accomplish the transformation of our lives.
Not one of us can conquer death. Not one of us can atone for sin. Not one of us can transform a heart, ordering it to the unreserved love of God and neighbor.
Only he can do that.
We can put ourselves in his presence. We can offer ourselves to him. We can try to follow the examples of the saints. We can try to put the sacraments at the center of our lives.
But after that, we need to trust him. Easter tells us that we become saints through the work that he, and his grace, do in us, and through us, and for us. We are participants, but he is the source of life.
“We were indeed buried with him through baptism into death,” St. Paul tells the Romans, “so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”
Our newness of life comes through him. And it takes time to be fully manifested. And we have to trust.
Pope Francis has rightly pointed out a kind of Pelagianism among many practicing Catholics today. A sense that we can do it ourselves: that if we manage to carry the burden of moral perfection, and apostolic life, and evangelical zeal, that we might get ourselves to heaven.
But we won’t, and we can’t. That’s not sufficient. The doors to heaven are open to us because he loved us enough to be scourged at a pillar, to hang on a cross, to be buried, and to conquer sin and death.
And in baptism, he makes us a part of his life, death, and resurrection.
The evil one wants to make us think we can do it alone. And when we fail, he leads us to despair. But an empty tomb will always be beyond our own powers and abilities.
This Easter, I’ll give thanks to the Lord for the ways I’ve grown closer to him this Lent. I’ll ask him to help me follow him more closely. I’ll repent of my sins, and confess them. I’ll continue to walk with him on the lifelong journey to holiness.
This Easter, I’ll try to remember that alone, I can’t be good enough, strong enough, or powerful enough to be free from my own sins, or from my impending death.
And I’ll celebrate that, because of what he did for me, I don’t have to be.
Posted on 04/19/2019 13:01 PM (CNA Daily News - US)
Chicago, Ill., Apr 19, 2019 / 06:01 am (CNA).- A pro-life group is coordinating ecumenical Good Friday services and Ways of the Cross outside of abortion clinics in more than 30 states, saying it is a fitting time to pray for unborn victims, their mothers, and clinic workers affected by abortion.
“There’s no better day to remember the victims of abortion than Good Friday, when we remember the suffering and execution of Jesus Christ, an innocent man who preached the value of every single human life,” Eric Scheidler, director of the Chicago-based Pro-Life Action League, said April 17.
Pro-life Christians have scheduled Way of the Cross services outside nearly 100 abortion clinics in more than 30 states, according to the Pro-Life Action League. It lists locations of these services on its website.
The league has coordinated the Good Friday prayer services since 2014 and expects thousands to attend this year. The group’s website includes a guide on how to host a Way of the Cross for Victims of Abortion, aiming for a broad Christian audience.
“Though the devotion of the Stations of the Cross has Catholic roots, the service we conduct is completely ecumenical,” the guide says. “People of every denomination join us each year and there is no material in the book that would be offensive to non-Catholics.”
The Pro-Life Action League asks participating groups to report the time, date and location of their services for listing on the league’s website.
“As a society, we've become increasingly sensitive to the victims of injustice, and that’s to our credit,” said Scheidler. “But we forget about the victims of abortion, starting with the more than 60 million unborn children who have lost their lives to legal abortion in the United States since 1973.”
The millions of women who regret their abortions are also victimized, he said, as are some abortion clinic staff. He charged that abortion provider Planned Parenthood exploited sincere desires to help women, as with former clinic director Abby Johnson whose story is depicted in the movie “Unplanned.”
The Pro-Life Action League was founded by Joe Scheidler in 1980. Its activities include public protest, sidewalk counseling, and youth outreach.
Posted on 04/19/2019 01:01 AM (CNA Daily News - US)
Oklahoma City, Okla., Apr 18, 2019 / 06:01 pm (CNA).- Oklahoma legislators have passed a bill requiring physicians to tell women that a drug-induced abortion procedure can be reversed, but questions remain over the science behind the claims and whether the bill can pass constitutional muster.
“A number of women have regret after the abortion. They may have a regret during the process but, if they don’t know there may be a way to reverse the process, then they just don’t know,” bill author Rep. Mark Lepak, R-Claremore, told the Oklahoma television station News 4.
“There are a lot of things in this world that, once you make a decision, you can’t undo. This is perhaps one that you can change your mind and you still have some hope that you could deliver a happy, healthy baby,” he said.
The House of Representatives passed Senate Bill 614 by a vote of 72 to 24. The bill requires signage about abortion drug reversal to be posted in facilities where abortions are performed.
“If you continue to perform the abortion without the signage posted, without the notice, then there are penalties and fines associated,” Lepak said.
Doctors who violate the law could face felony charges, while facilities could face fines of $10,000 per day.
Jill Webb, legal director at the ACLU of Oklahoma, said the bill could result in legal challenges if it is signed into law.
“Arizona, for instance, immediately had it challenged, and what they did was reverse the policy even before it got to court for determination,” Webb told News 4. “Not only do you have freedom of speech to say what you want, you also can’t be compelled to say something you don’t believe, and that’s what the problem is.”
Similar Arizona legislation, passed in 2015, was repealed in 2016 after legal challenges and a failure to find a credible expert willing to defend it. The State of Arizona had to pay Planned Parenthood and other abortion providers more than $600,000 in attorney fees and other costs spent fighting the law, the Associated Press said.
Dr. Melinda Cail of Primary Health Partners criticized one argument for the bill based on a study of seven patients.
“I think that physicians will find it hard to swallow something that could be a felony that was based on such a small sample,” she said, according to News 4.
“In that study of seven people, two went on to stop the procedure and had continuation of the pregnancy,” she said, commenting that it lacked long-term follow-up on whether the babies and mothers were healthy after the procedure.
Lepak said the study was “very dated” but claimed other evidence backed the bill.
A chemical abortion is a two-step process that involves the ingestion of two drugs: mifepristone and misoprostol. The first drug, mifepristone, effectively starves the unborn baby by blocking the effects of the hormone progesterone. The second drug, misoprostol, is taken up to two days later and induces labor.
Backers of abortion pill reversal say the abortion can be reversed after a woman takes mifepristone but before she takes misoprostol, though this must be done quickly.
Dr. George Delgado, M.D., appears to have been the author of the first study involving seven women. Delgado, a pro-life California doctor, has been a leader in medical interventions to reverse the effects of the abortion pill regimen.
He and several other researchers wrote another analysis of abortion pill reversal in the journal Issues in Law and Medicine in April 2018.
In observations of 754 patients who sought abortion pill reversal before taking the second drug, the researchers said that intramuscular progesterone had a reversal rate of 64% and high dose oral progesterone had a reversal rate of 68%.
“There was no apparent increased risk of birth defects,” the abstract said.
The American Congress of Obstetricians and Gynecologists, which tends to oppose abortion regulations, has criticized the scientific claims behind abortion pill reversal.
Its 2015 position paper on the Arizona legislation noted that pregnancy will continue in 30-50% of women who take mifepristone alone and do not take misoprostol, the National Catholic Register has reported.
“Available research seems to indicate that in the rare situation where a woman takes mifepristone and then changes her mind, doing nothing and waiting to see what happens is just as effective as intervening with a course of progesterone,” the OB/GYN group said.
The methods behind Delgado’s more recent study have also come under criticism, including allegations that some women were dropped out of the study to inflate the success rate, Los Angeles Magazine reported in March 2019.
The Abortion Pill Rescue Network, which Delgado serves as a medical advisor, has claimed to have saved over 500 babies from abortion, its website said. The network is a program of Heartbeat International, a longstanding network of pro-life pregnancy assistance.
Posted on 04/19/2019 00:16 AM (CNA Daily News - US)
Miami, Fla., Apr 18, 2019 / 05:16 pm (CNA).- The Archdiocese of Miami is warning Catholics against a spate of fake priests who are scamming parishioners for money and gift cards, supposedly for good causes.
The problem has cropped up in multiple parishes in the area, the archdiocese told CBS News.
Archbishop Thomas Wenski told CBS that he was assuring Catholics that “no Catholic clergyman will ask a parishioner for a gift card.”
In some of the scams, the scam artist will purport to be Archbishop Wenski himself, or the auxiliary bishop of Miami, which was the fake signature on this bogus message shown to CBS News: “I need you to get an iTunes gift card for soma patients going through cancer in the hospital and I promised each patient but I can’t do this right now...I will pay back as soon as I get back. Let me know if you can get it Many blessings.”
Having his name attached to these scams is troubling, Wenski told CBS. “It upsets you because you feel violated and you feel like nothing is safe.”
One parishioner has reportedly lost about $1500 to the scams.
Parishes are warning Catholics at Mass and in their bulletins to ignore emails or texts from priests asking for money or gift cards and to report any fake messages to police.
Wenski lamented that such scams were part of the “perils” of technology. CBS noted that concerned Catholics can check with FloridaConsumerHelp.com to see if a request for money is legitimate.
The phony priest problem seems to extend beyond Florida. Last week, the Diocese of Scranton issued warnings after two diocesan employees received similar scam texts from fake priests asking for gift cards, a local newspaper reported.
“The Diocese of Scranton reminds everyone if you are ever concerned about a message that you receive, whether by text message or email, verify it before you take any action,” the diocese said in a statement.
“It the instances reported this week, the person impersonating a priest asked each recipient to purchase $500 in gift cards for his niece as a birthday present because he was checking on a friend in the hospital.”
Similar scam texts were also reported in the Archdiocese of Philadelphia, according to local reports.
Texas Attorney General Ken Paxton issued a similar warning in March after fake priests solicited money and gift cards from parishioners in the state.
Posted on 04/18/2019 23:08 PM (CNA Daily News - US)
New York City, N.Y., Apr 18, 2019 / 04:08 pm (CNA).- The man who attempted to enter New York’s St. Patrick’s Cathedral carrying gasoline, lighter fluid, and a lighter will face criminal charges. The attempted entry was the second time this week the man was arrested at a Catholic cathedral.
Marc Lamparello, 37, was apprehended April 17 by St. Patrick’s Cathedral security around 8 p.m. and taken into police custody by officers with the NYPD Critical Response Command. He apparently intended to start a fire, and police said he had a car nearby to escape the scene.
Lamparello was charged Thursday with attempted arson, reckless endangerment, and illegally transporting flammable materials in public places.
Earlier this week, Lamparello was arrested for refusing to leave the Cathedral Basilica of the Sacred Heart in Newark, New Jersey.
On Monday evening, Lamparello refused to leave the Newark cathedral when it was closing. He was seated in a pew, and told a sheriff’s deputy that he would only leave the cathedral in handcuffs.
“If you want me to leave tonight, you’re gonna have to handcuff me and arrest me tonight and take me to jail,” he told the officer.
According to the Daily Beast, Lamparello resisted attempts by two officers to take him into custody, apparently throwing himself on the church floor and telling them “I’m not leaving. God wants me here. I know all the sins the priests have committed.”
He was charged April 15 with criminal trespassing and resisting arrest.
NYPD have also confirmed that Lamparello had recently purchased a one-way airplane ticket to Rome, scheduled to depart Thursday evening.
According to the NYPD, Lamparello had four gallons of gasoline, two cans of lighter fluid, and two lighters with him when he attempted to enter St. Patrick’s Cathedral Wednesday night. He was prevented from entering by cathedral security, but was able to spill some of the gasoline on the floor as he was leaving.
About 90 minutes before he attempted to enter the cathedral, Lamparello pulled up to the church in a minivan. He then wandered around for about an hour, before taking the gasoline, lighter fluid, and lighters out of his car. He tried to go into St. Patrick’s around 8 p.m. and was apprehended shortly thereafter.
NYPD said that Lamparello’s story was “not consistent” and suspicious, though they have not yet determined any sort of motive. He claimed he cut through the cathedral as a shortcut, as his van had run out of gas. The minivan had in fact not run out of gas, which led to police taking him into custody. Lamparello was reportedly cooperative and conversational with police.
Police do not suspect terrorism, and have described Laparello as “emotionally disturbed.”
Lamparello graduated from Boston College, a Jesuit school, in 2004. Since then, he has been a philosophy instructor at several universities, including Seton Hall University in New Jersey. Seton Hall is a diocesean Catholic school administered by the Archdiocese of Newark. He previously worked as a music director for a Catholic parish in New Jersey.
His brother, Adam Lamparello, told the Daily Beast that he was “shocked” to hear of his arrest, and said that “this is something that is so not him.”
New York City Mayor Bill de Blasio praised NYPD for their quick action in apprehending the suspect.
“We are all focused on keeping our congregations and houses of worship safe as they celebrate this Holy Week,” tweeted de Blasio.