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Posted on 05/29/2020 13:00 PM (CNA Daily News - US)
Washington, D.C. Newsroom, May 29, 2020 / 06:00 am (CNA).- The state of Illinois relaxed its restrictions on churches on Thursday, after Supreme Court Justice Brett Kavanaugh ordered the state to respond to three lawsuits brought by churches.
At a press conference May 28, Gov. JB Pritzker said that the state’s public health department would be issuing “guidance, not mandatory restrictions” for faith leaders to hold religious services, loosening the state’s restrictions on religious gatherings during the pandemic.
The Thomas More Society, which had filed several lawsuits on behalf of several Illinois churches against the state’s public health restrictions, said the announcement was a victory for religious freedom.
“By issuing guidelines only and not the previously announced mandatory restrictions, he [Pritzker] has handed a complete victory to the churches in Illinois,” said vice president and senior counsel Peter Breen.
The three lawsuits alleged that the state had illegally discriminated against religion and violated the U.S. and Illinois state constitutions, as well as the state’s Religious Freedom Restoration Act.
In a lawsuit filed on behalf of several churches on May 27, the Thomas More Society said the state had placed churches “on the second shelf,” subject to stricter rules than even liquor stores and marijuana dispensaries. Pritzker had exceeded his lawful authority by issuing restrictions that would last for months into the future instead of a fixed 30-day period, the society added.
The group appealed its cases to the U.S. Supreme Court, and Justice Brett Kavanaugh on Thursday ordered the state to respond to the churches’ complaints.
Now, the state’s guidance will include suggestions for capacity limits, cleaning protocols, sharing food, and safe conduct of outdoor services, Pritzker said. “For those that want to conduct in-person activities, IDPH is offering best practices,” he said.
PReviously, on May 6, Pritzker announced a five-phase plan for reopening the state where churches would not be able to hold religious services with more than 50 people until “phase 5,” where a vaccine or treatment would be made widely available, or after a sustained period of no new cases of the virus.
Illinois’ plan was one of the strictest in the country in terms of its limits on public gatherings. Public health officials have cautioned that a vaccine might not be available until at least the end of 2020, if not midway through 2021.
Until “phase 4” of Pritzker’s plan, religious services could only be held with 10 or fewer people in attendance. Strict health requirements would need to be met for the state to advance to that phase, including a low test positivity rate, no increase in hospital admissions for 28 days, and widespread testing and contract tracing.
Earlier in the pandemic, the state placed residents under a strict stay-at-home order that did not allow for in-person religious services. Health department director Ngozi Ezike warned churches in early April not to hold in-person services.
On April 30 the Thomas More Society filed a lawsuit on behalf of The Beloved Church in Lena, Illinois, to allow for citizens to be able to leave their homes for religious services. By that night, the governor’s order included a paragraph listing religious services as permitted “essential” activities for which people could leave their homes.
The next day, May 1, the Archdiocese of Chicago announced it would begin resuming public Masses with no more than 10 people in attendance.
The Thomas More Society subsequently challenged Pritzker’s ongoing health restrictions on churches, which limited religious gatherings to no more than 10 people, resulting in the decision from the Supreme Court.
Posted on 05/29/2020 05:00 AM (CNA - Saint of the Day)
Posted on 05/29/2020 01:24 AM (A Concord Pastor Comments)
The photo shows the Minneapolis policeman who knelt on George Floyd's neck for about 5 minutes while he struggled and for about 3 more minutes after Mr. Floyd (already handcuffed) became unresponsive.
We mourn the tragic and senseless death of George Floyd. We share the sense of outrage and intense feelings of helplessness of so many others who have now viewed the searing images of his final moments of struggle. All who profess to be followers of Jesus Christ are obligated to work relentlessly to defeat the painful and persistent reality of racism in every instance and wherever it is manifested. Our hearts ache for the family of Mr. Floyd as we pray for them in this hour of their great anguish. We pray also for the people of Minneapolis as they now come to terms with this latest instance of injustice and with God’s help begin to bind the wounds that it has exposed.
-Archbishop William Lori (emphasis added)
A Prayer for George Floyd
you know the anguish of those who grieve,
you are attentive to the prayers of the brokenhearted.
Hear your people who cry out to you in their need;
strengthen their hope in your lasting goodness.
We pray for George Floyd who died because of violence.
Draw him to yourself, Lord, and let your face shine upon him.
May choirs of angels come to greet him
and lead him to eternal peace and joy.
Be near to his family and friends
and to all those who have been touched by violence:
those who have been hurt, have lost loved ones
and have lost their sense of security.
Be for them a steady comfort and safe resting place.
Change the hearts and steady the minds
of those who would do violence to others.
Change the hearts of us all, Lord:
heal our nation of prejudice and bigotry
and help us build communities
where all people walk together, freely,
in safety and without fear.
May your love triumph over hate, Lord,
your peace over violence
and your truth be our light in the darkness.
(Here's a link to a disturbing video which provides evidence for Archbishop Lori's statement that "Christians are obligated to work relentlessly to defeat the painful and persistent reality of racism in every instance and wherever it is manifested.")
* Adapted from the Rite of Christian Funerals and a prayer from the Catholic Health Association.
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Posted on 05/29/2020 00:12 AM (CNA Daily News - US)
Denver Newsroom, May 28, 2020 / 05:12 pm (CNA).- The stakes are surprisingly high for the Australian Catholic Medical Association as it holds an online conference this Saturday on Christian approaches to sex, gender and the human person.
Several Australian states have considered proposals to mandate the medical affirmation of transgender identity and sexual orientation that, the Catholic association says, could in effect outlaw the Christian vision of human health and psychology in medical care, in the name of banning “conversion therapy.”
“The Christian tradition to healthcare brings with it a very long and rigorous intellectual tradition to understanding to the human condition,” Dr. Eamonn Mathieson, chair of the Australian Catholic Medical Association organizing committee, told CNA May 28. This tradition is “a perspective that is founded in love and radically rejects the use of any person as a means to an end or as a means to serve the goals of any peculiar ideological agenda.”
The Catholic medical association is hosting an online medical and bioethics conference May 30 on the topic “Sex, Gender and the Human Person.” Co-sponsors are the Australian Sovereign Military Order of Malta and the Christian Medical and Dental Fellowship of Australia. International participants are encouraged to register and attend online or watch recordings after the event.
“This conference will especially examine the issue of transgenderism in the young given the sudden surge of cases of rapid onset gender dysphoria, in Australia and around the world,” Mathieson said.
“In particular, we will discuss the issue of ‘gender affirmation only’ strategies now widely used in gender clinics, and now being considered by legislatures to be made compulsory and enforceable by law, including fines and imprisonment. Such developments have very serious implications for health workers as well as teachers, parents, not to mention children presenting with this condition.”
He said there is a growing risk of “outlawing healthcare based on Christian anthropology” given legislative developments and “the prevailing ideologies that are reflected in the position statements of a growing number of medical organizations and healthcare governing and representative bodies.”
The conference will take place Saturday May 30 at 10 a.m. Australian Eastern Standard Time. The time was chosen so that Americans and others overseas could take part in the event. The conference start time is Friday 5 p.m. Pacific Time and 8 p.m. Eastern Time.
The conference, which is open to non-members, costs $AUD5. Registered participants can watch live or on delay. Sessions will be recorded and will be available to attendees after the event. More information is at the medical association website www.catholicmedicine.org
“We are hoping to reach as many people as possible,” Mathieson said.
The conference’s first session examines the issue of affirmation-only approaches from medical, legal and psychological perspectives. It will consider “some of the potential problems and harms of endorsing this approach to gender dysphoria in the young,” Mathieson told CNA.
The second session will examine the transgender movement’s history and “its underlying philosophical, anthropological and ideological premises which are at variance with Judeo-Christian understanding of the human person as well as the beliefs of many other religious and philosophical traditions.”
Speakers include Prof. John Whitehall, a professor of pediatrics and chairman of the Australian Christian Medical and Dental Fellowship; Prof. Patrick Parkinson, academic dean and head of the TC Beirne School of Law at the University of Queensland; Father Paschal Chorby, O.F.M. Conv., a moral theology lecturer and bioethicist; researcher, writer and speaker Elisabeth Taylor; consultant psychologist and psychotherapist Prof. Diana Kenny; and Dr. Caroline Norma, a senior research fellow at RMIT University.
Topics include whether gender therapies are experimental and harmful, whether there is evidence behind the affirmation-only approach, whether the law requires someone to accept a child’s gender identity, a feminist critique of transgender ideology, and information about the advocacy behind the transgender movement.
According to Mathieson, the Christian approach sees the human person as “a unity of body, mind and spirit” which “provides a rich depth of understanding of the human condition that respects the unique dignity of each of human being.”
This understanding “has informed the practice of good medicine for millennia,” Mathieson said, and challenges “the prevailing materialistic or dualist understanding of the human person.”
A backgrounder for the conference notes the Victorian legislature’s consideration of a ban on “conversion therapy” as regards sexual orientation and gender identity. The Queensland government attempted to enact such legislation on the Christmas holidays “with as little scrutiny as possible.”
“In the end they were unsuccessful,” the backgrounder said. The proposed legislation defined conversion therapy as “a treatment or other practice that attempts to change or suppress a person’s sexual orientation or gender identity.”
The medical association said the wording of “conversion therapy” is “an emotive Trojan horse” that will introduce transgender ideology into law and seek to enforce health workers to participate in and endorse “gender identity affirming strategies” such as puberty-blocking drugs and surgery even in the case of children and adolescents.
“If such laws are enacted they will effectively outlaw the traditional Hippocratic and Christian anthropological approach to health and psychology,” the backgrounder continued.
“There is also a concern that if such legislation is enacted even conferences critical of the ’gender affirming model,’ such as ours, may not be permitted by the Australian Health Practitioner Regulation Agency, our medical licensing body, due to the transgression of ’professional standards and expectations’ and by bringing the profession into disrepute. This is not an exaggeration.”
“Therefore, we believe it is paramount that we publicly articulate the issues and problems concerning this important matter, which we believe has profound implications for healthcare and the care of children generally,” the Australian Catholic Medical Association’s backgrounder said.
Mathieson cited the Queensland Health and Other Legislation Amendments Bill, which would require affirmation of gender identity and sexual orientation.
“Parliament in the state of Queensland recently sought to enforce ’affirmation only therapy’ for children on all health workers,” he said. “Dissident practitioners would have faced an 18 month prison term for failing to abide by the state decrees in managing gender dysphoric children.”
Whitehall, one of the conference speakers, submitted a briefing on the Queensland legislation. While voicing sympathy for those with gender dysphoria, he said the vast majority of children confused over gender will “re-orientate to an identity in accordance their chromosomes, through puberty, with traditional support of individual and family psychotherapy.” He criticized the side-effects of puberty-blockers and cross-sex hormones, given that children and adolescents who undergo purported gender transitions will receive them for life.
“Why get involved in this medical matter?” he asked. “Why force a crisis of conscience on therapists aware of grave side effects and unconvinced of advantages of hormonal and surgical intervention in confused and vulnerable children, most of whom are known to revert to an identity in accordance with chromosomes with traditional support?”
The Australian Catholic Medical Association website has a resource page on Sex and Gender, including articles, documents, videos and news.
Mathieson encouraged Catholics to get informed on the topic.
“Understand what is behind this ideological movement and what is at stake. Especially parents should look into what is being taught to children in their schools, especially with sex education, among other subjects.”
Posted on 05/28/2020 23:17 PM (CNA Daily News - US)
CNA Staff, May 28, 2020 / 04:17 pm (CNA).- This summer, the Diocese of Pittsburgh will initiate another round of mergers, bringing its current 152 parishes down to 106. While the consolidation is difficult, Pittsburgh Bishop David Zubik said, it will allow the Church to more effectively carry out its ministry.
“This has not been a simple task. Jesus never promised that it would be easy to carry his message of love and mercy to others. He was clear that sacrifice would be necessary,” the bishop said in a letter to affected parishioners.
“However, you are positioning your new parish for more effective ministry by addressing financial needs, sharing resources and allowing your clergy to focus on the spiritual work for which they were ordained. With your faith in Jesus and empowered by the Holy Spirit, I invite you to warmly welcome and serve each other as you become one parish family.”
This round of mergers will take place on July 1, 2020. It will consolidate over 60 parishes into 15 parishes.
The merger is the latest step in the “On Mission for The Church Alive” initiative, which is reorganizing what began as 188 parishes into what will be fewer than 60 parish groupings.
The diocese's strategic planning initiative began in 2015 in part as a response to declining Mass attendance, the financial struggles of some parishes, and fewer priests.
The situation was exacerbated by the 2018 Pennsylvania grand jury report, which detailed sexual abuse allegations in six of Pennsylvania's eight Latin-rite dioceses, including Pittsburgh. Earlier this year, CBS Pittsburgh reported that since the report's release, Mass attendance had dropped 9% and offertory donations declined 11%.
“Since 2018, you have journeyed together on a road that is intended to unite you on the mission to bring the Good News of Jesus to your neighbors and to strengthen all of you in faith,” Bishop Zubik said.
“Southwestern Pennsylvania is radically different than it was 100, 50, 20, even 10 years ago, yet the work of the Church and our call from God to bring His love to everyone continues as strong as ever,” he said. “As we address the challenges we face in the Church today, the witness of working and growing together reflects the unity of the Body of Christ that is essential to our mission.”
Among other parish combinations, Holy Angels in Hays, Holy Apostles in South Pittsburgh, and Saint Sylvester in Brentwood will merge into the Blessed Trinity Parish; and two Wexford churches - Saint Alexis and Saint Alphonsus - will merge into Saint Aiden Parish.
The diocese will also reorganize the four regional vicariates into two regional vicariates - a North and South Vicariate - which will be used to assist future parish groupings. Father John Gizler III has been appointed Regional Vicar for the North Vicariate, and Father Joseph Sioli will be Regional Vicar for the South Vicariate.
Bishop Zubik expressed gratitude for the clergy and church leaders who have helped the “On Mission” project become a reality.
“Their examples of collaboration, courage and compassion have inspired me. Their collective efforts have gone beyond the practical matters related to merging parishes. They have encouraged their parishioners to deepen their relationship with Jesus and with each other,” he said in a statement.
The bishop added that as the “On Mission” plan unfolds, the Church will need to rely heavily on the inspiration of the Holy Spirit.
“[M]ay we unceasingly rely on the will and the wisdom of the Holy Spirit, the Advocate who gives us life as we come together for vibrant worship, responsive pastoral care and powerful evangelization,” he said.
Posted on 05/28/2020 23:14 PM (A Concord Pastor Comments)
so please, Lord, help me keep it simple...
I'm an expert when it comes to adding fear to all my worries,
so, help me keep it simple...
I'm an ace at mistrusting all the choices that I make,
so help me, Lord, help me keep it simple...
I'm a champ at assuming things will probably get worse,
so please, help me keep it simple...
I'm a nervous second-guesser and I'm never really sure
so I need your help - to help me keep it simple...
I'm proficient in the art of blowing things out of proportion -
so help me, Lord, to really keep it simple...
I'm tops at over-analyzing all that I decide,
so, if you would, help me keep it simple...
I'm a pro at obscuring what's so clearly plain to see -
oh, help me keep it simple...
I'm adept at disturbing what beyond a doubt's been settled,
so I pray, Lord, help me keep it simple...
I'm a whiz at making molehills into mountains,
so please Lord, today, help me keep it simple...
Help me see things as they are, Lord:
unravel all my scrambled thoughts,
resolve the doubts that numb my mind,
relieve me of my overthinking,
help me trust what my heart knows
and follow where it leads...
Help me keep it simple, Lord,
just help me keep it simple...
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Posted on 05/28/2020 22:30 PM (CNA Daily News - US)
Washington D.C., May 28, 2020 / 03:30 pm (CNA).- Two Catholic universities have struck up a plan to help students complete their degrees after one of the schools announced it would be unable to reopen for class in the next academic year.
The Catholic University of America in Washington, D.C., announced on Wednesday that it had agreed to accept students from the recently-shuttered Holy Family College, in Manitowoc, Wisconsin, and was working to allow students to complete their studies – including online, if necessary.
On May 4, the Wisconsin school announced it would be suspending operations at the end of August, 2020. The Franciscan Sisters of Christian Charity, who administer the school, decided to close the college due to a combination of declining enrollment and the ongoing impact of the COVID-19 pandemic.
This announcement left Holy Family’s roughly 450 students scrambling for a way to continue their academic careers.
“Under the new partnership, all eligible Holy Family College student credits will be accepted toward an equal or comparable degree program at Catholic University,” said a press release from The Catholic University of America on Wednesday.
“Catholic U. will develop a pathway to graduation, offering the student the opportunity to complete his or her program over the same timeframe as was possible at Holy Family College,” said the school.
While other universities nearby in Wisconsin also offered to open their doors to the former students of Holy Family College, none were Catholic. Catholic University of America president John Garvey said he hopes that his school can provide an option for students seeking to stay in a Catholic environment.
Garvey told CNA that the president of Holy Family College contacted him, looking for possible arrangements for their students.
“Being the national university of the Catholic Church, we were naturally anxious to help,” said Garvey. He described the decision to partner with the school as a “no-brainer, in the sense that being a good Samaritan is always a no-brainer.”
Garvey described The Catholic University of America as “a kind of a natural home” for the students of the shuttered school, and potentially other schools facing financial crises.
As the school is a large research university, Garvey said that Catholic University could be a “landing place for most any student, particularly those at other Catholic universities, if they want to find a place to finish their degree.”
Garvey said they are still working out the details for many Holy Family College students transferring to Catholic U. The university does not offer all of the same programs as Holy Family College, and Washington is far from Wisconsin, where 80% of Holy Family’s students are from. But, Garvey said, the COVID-19 outbreak has actually created new pathways for these students through online learning.
“Ironically, one of the upsides of dealing with the coronavirus in the springtime is that we have made huge investments in technology and in online education, so the investment that we’ve made will, in the future, enable many students like the kids from Holy Family to finish their degrees without leaving Wisconsin,” he said.
This increased emphasis on technology has been a “bright side” to everything, he said.
The Catholic University will be as “flexible” as possible in taking in students, provided they have met a certain GPA requirement that indicates they are likely to succeed in the university’s coursework.
“We’re doing our best to slot people in, where they can finish out,” said Garvey.
Posted on 05/28/2020 20:46 PM (A Concord Pastor Comments)
As the day ends, Lord, I often look back and wonder:
- did I spend my day as you intended me to live it?
- did I give as readily and generously as I might have?
- did I love others, today, as graciously as you love me?
- did I... wait a minute!
I'll bet you have questions for me, Lord:
questions not just for today
- but for my whole life...
And it won't surprise me, Lord, if your questions for me
are far more probing
than the ones I pose for myself...
So, I'll take some time tonight, Lord, before I go to bed,
to consider your questions for me
and to ponder your summons for me to love others
as you have loved me...
(This video sings what the Lord asks of us:
what he summons out of us, day in and day out...)
The Summons by Graham Maule and John Bell
Will you come and follow me
If I but call your name?
Will you go where you don't know
And never be the same?
Will you let my love be shown,
Will you let my name be known,
Will you let my life be grown
In you and you in me?
Will you leave yourself behind
If I but call your name?
Will you care for cruel and kind
And never be the same?
Will you risk the hostile stare
Should your life attract or scare?
Will you let me answer prayer
In you and you in me?
Will you let the blinded see
If I but call your name?
Will you set the prisoners free
And never be the same?
Will you kiss the leper clean,
And do such as this unseen,
And admit to what I mean
In you and you in me?
Will you love the 'you' you hide
If I but call your name?
Will you quell the fear inside
And never be the same?
Will you use the faith you've found
To reshape the world around,
Through my sight and touch and sound
In you and you in me?
Lord, your summons echoes true
When you but call my name.
Let me turn and follow you
And never be the same.
In your company I'll go
Where your love and footsteps show.
Thus I'll move and live and grow
In you and you in me.
Don't let me be overwhelmed by your questions, Lord!
They offer an agenda for a lifetime...
Just help me consider them, ponder them
and take them seriously, a day at a time...
And as always, Lord:
Protect me while I'm still awake
and watch over me as I sleep
that awake, I might keep watch with you,
and asleep, rest in your peace...
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Posted on 05/28/2020 20:01 PM (CNA Daily News - US)
CNA Staff, May 28, 2020 / 01:01 pm (CNA).- The Diocese of St. Cloud, Minnesota will pay $22.5 million into a trust for sexual abuse survivors, under a plan that involves filing for Chapter 11 bankruptcy.
The diocese announced Tuesday that it had reached an agreement with abuse survivors on a framework for settling all abuse claims filed against the diocese and local parishes.
“This framework for resolution represents the diocese’s commitment to finding a fair resolution for survivors of sexual abuse while continuing its ministry to those it serves throughout the 16-county diocese,” it said.
“I am particularly grateful to the survivors of abuse for their courage in coming forward and sharing their experiences, and I again apologize on behalf of the Church for the harm they suffered,” Bishop Donald Kettler of St. Cloud said in a statement.
He thanked the people of the diocese for their prayers and reiterated his commitment to aiding in the healing process for those who have been abused, including by meeting with any victims who wish to meet with him.
“Reaching an agreement on a framework for resolution prior to filing Chapter 11 bankruptcy significantly reduces administrative fees in the bankruptcy and preserves a larger estate to fund the trust for survivors,” he said.
The diocese said it will be filing for bankruptcy “in the near future.” Under the plan, money to compensate abuse victims will come from insurance settlements and cash and property contributions from the diocese and local parishes, it said.
The diocese stressed its dedication to accountability and healing from past abuse, as well as efforts to prevent abuse in the future. Safe environment training and background checks are required for clergy, parish, school, and diocesan employees. Allegations are reported to authorities swiftly, and clergy are carefully screened starting in their seminary years before they are permitted to serve in the diocese, the statement said.
As part of its commitment to transparency and accountability, the diocese said it has committed to releasing the names and files of all clergy members who have been credibly accused of abuse. That list currently contains 41 names, according to Minnesota Public Radio.
The Diocese of St. Cloud first announced its plan to declare bankruptcy in March 2018, faced with 74 civil claims alleging the sexual abuse of minors, some dating back to the 1950s. It said parishes, schools and ministries should not be affected by the filing.
St. Cloud was the fourth diocese in Minnesota to declare bankruptcy after the passage of the Minnesota Child Victims Act in 2013, which lifted the civil statute of limitations for child abuse allegations until May 2016, giving alleged victims three years in which to file claims for abuse alleged to have occurred decades ago.
During the three-year window provided for by the Minnesota Child Victims Act, more than six hundred claims were filed against Catholic dioceses in Minnesota leading to bankruptcy announcements from the Archdiocese of St. Paul and Minneapolis, Diocese of New Ulm, and Diocese of Duluth.
Posted on 05/28/2020 19:30 PM (CNA Daily News - US)
CNA Staff, May 28, 2020 / 12:30 pm (CNA).- A Connecticut high school sports policy allowing biologically male athletes to compete in female events is a Title IX violation, the Department of Education’s Office of Civil Rights ruled on Thursday.
The Connecticut Interscholastic Athletic Conference (CIAC) adopted a policy in 2017 allowing high school student athletes to compete in sports based on their “preferred gender identity.”
Several female track athletes filed a complaint with the Department of Education’s Office of Civil Rights last year, alleging that the policy violated Title IX. They have been represented by Alliance Defending Freedom.
On Thursday, the office ruled that the policy was indeed a violation, Associated Press reported.
After the policy was implemented by CIAC, two male students who identified as female--Terry Miller of Bloomfield High School and Andraya Yearwood of Cromwell High School--were allowed to compete during the 2018 outdoor track season; one of them had previously competed in the 2018 male indoor track season.
One of the two male runners now holds 10 state records for female track that were previously held by 10 different female runners; the two runners have won 15 women’s state championship titles.
Chelsea Mitchell, one of the athletes who filed the complaint, said she was “extremely happy” at the ruling.
“It feels like we are finally headed in the right direction, and that we will be able to get justice for the countless girls along with myself that have faced discrimination for years,” Mitchell said.
“It is liberating to know that my voice, my story, my loss, has been heard; that those championships I lost mean something. Finally, the government has recognized that women deserve the right to compete for victory, and nothing less.”
ADF Legal Counsel Christiana Holcomb said in a statement that “girls shouldn’t be reduced to spectators in their own sports.”
“We’re encouraged that the Department of Education has officially clarified that allowing males to compete in the female category isn’t fair, destroys girls’ athletic opportunities, and clearly violates federal law. Males will always have inherent physical advantages over comparably talented and trained girls—that’s the reason we have girls’ sports in the first place. In light of the department’s letter, we’re asking Connecticut schools and the CIAC to update their problematic policies and comply with federal law,” Holcomb said
Title IX of the 1972 Educational Amendments Act prohibits sex discrimination in federally-funded education activities and programs.
According to AP, which obtained a copy of the ruling, the office said it might withhold federal funding over the violation.
When the original complaint was filed with the Department of Education last year, Miller and Yearwood both spoke out, saying they were victims of discrimination.
“I am a girl and I am a runner. I participate in athletics just like my peers to excel, find community and meaning in my life,” Miller said. “It is both unfair and painful that my victories have to be attacked and my hard work ignored.”
The three female track athletes who filed the Title IX complaint— Selina Soule of Glastonbury High School, senior Chelsea Mitchell of Canton High School, and sophomore Alanna Smith of Danbury High School—also filed a lawsuit in federal court.
Their complaint in Soule v. Connecticut Association of Schools says that “biological differences,” not gender identity, has always determined sex-specific sports “because those differences matter for fair competition.”
Speaking on Fox News in 2018, Soule said that she had received “nothing but support” from her teammates and from other athletes, but she has “experienced some retaliation from school officials and coaches.”
In a 2018 interview after the state championships, Soule said that she had “no problem with [the male athletes] wanting to be a girl,” but that she did not think it was right that she had to race males.
“I think it’s unfair to the girls who work really hard to do well and qualify for Opens and New Englands,” she said in 2018. The New England championships serve as a scouting venue for many college-level coaches.
Earlier this month, lawyers for the complainants asked the federal judge hearing the case to recuse himself after he instructed them to refer to the gender identity, not biological sex of the male athletes during the trial.
In an April 16 conference call for the case, district court judge Robert Chatigny instructed attorneys for ADF to refer to the males identifying as female as “transgender females,” rather than as “males,” National Review reported.
“Referring to these individuals as ‘transgender females’ is consistent with science, common practice and perhaps human decency,” the judge said.
Chatigny said that referring to the biologically male athletes as “males” is “not accurate” and is “needlessly provocative.”
When an ADF attorney responded on the call that by referring to them as “males,” they were simply complying with human “physiology,” the judge said that terminology was “unfortunate.” If the attorneys persisted in doing so, he said, “maybe we’ll need to do something.”
The Department of Justice filed a statement of interest in the case in March, saying that Title IX did not apply to claims of transgender discrimination.
Attorney General Bill Barr and several other Department of Justice officials co-signed the statement of interest on March 24, saying that “Title IX and its implementing regulations prohibit discrimination solely ‘on the basis of sex,’ not on the basis of transgender status, and therefore neither require nor authorize CIAC’s transgender policy.”
“One of Title IX’s core purposes is to ensure that women have an ‘equal athletic opportunity’ to participate in school athletic programs,” they wrote, saying that requiring that biological males who identify themselves as female compete against biological girls, “would turn the statute on its head.”